I’m going to stop posting these as regular posts after today, because they turned out not to be of much interest. However, I have all the discussions typed and ready to post, and I might as well post them in a batch just to have them on the Internet where they might be of interest to someone sometime — besides their value in the history of Mormon missiology, I think they could be of use to Sacrament meeting speakers: these are ready-made outlines for good ol’ gospel preaching, after all. I’m going to do a massive dump over the weekend to get these online. Heads up.
Discussion No. 8
1. Revelation is communication between God and man. He revealed many things to Adam, to Noah, Abraham, Isaac and Jacob, and to Moses. The Savior re-revealed these truths and more, many of which have since been lost to the world. So we see that revelation has always been of great importance to the true church.
2. The greatest of God’s gifts is eternal life (salvation).
3. Eternal life is to know God. John 17:3.
This post has nothing to do with Keepa’s usual topic. I’m merely using Keepa as a place to park this information, in hopes that Google might eventually bring the right person here.
Louis James Claude (1825-1893) was a civil engineer, born in England, who was involved with the mechanics of locomotives, steam-driven ships, and similar engines. He obtained several patents in the 1840s. In 1851 he emigrated to the United States, and after short stays in Ohio and Kentucky, settled in Sauk County, Wisconsin. He married Elvira Ward in 1856, and was the father of two children – one of them, Louis Ward Claude, became a noted architect.
I am in possession of the 1843 notebook of Louis James Claude, which records the specifications for numerous engines, some general information on calculating diameters and lengths of various engineered parts, and the estimates of costs of some engines. There are a few sketches (not many) of mechanical parts, with measurements given.
I Think of My Savior
By Samuel B. Mitton
I think of my Savior, His mercy and love,
I think of His most humble birth;
How He left His beautiful mansion above,
To dwell among men on the earth.
I think of Him, too, as with tender caress,
He took each dear child on His knee,
And said, as each brow felt His lips’ gentle press,
“Let the little ones come unto me.
Let the little ones come unto me.”
I think of His sorrow, His anguish, and pain,
Of how His life’s blood freely ran,
When He on the cross was so cruelly slain,
To give life eternal to man.
O may I be worthy to see Him above,
And share His sweet love freely giv’n,
And hear His kind words said in mercy and love,
“For of such is the kingdom of heav’n.
For of such is the kingdom of heav’n.”
Samuel B. Mitton also wrote music for this hymn.
A glimpse at the trusses supporting the roof of the Salt Lake Tabernacle:
The post I got up early to write is just not working, so I have to fall back on some filler this morning. Sorry — I’m trying to do more of what so many of you said you wanted, more original writing and fewer transcribed documents, but some mornings I’m just not ready for that.
I loved Richard L. Evans “sermonettes,” read during the Choir’s Sunday broadcast. Here’s a sentimental and reassuring one from 1951, for your morning history fix.
Journey for the Future
By Richard L. Evans
When we have lost those who have meant much to us in the past, and when we have lost with them a pattern of life that we have lived and loved in the past, there is often also a loss of interest in the future, and often a tendency to let down in discouragement and doubt. In short, the person who does not feel sure that there is going to be an acceptable tomorrow, does not usually trouble himself to plan too much for tomorrow.
And so, in time of disappointment and sorrow and uncertainty, there is a tendency to live from day to day, mentally and physically and spiritually, and creative interests and activities seem to slow down, and when they do the world and all who live in it are losers. Furthermore, the loss is permanent. In a sense we can never make up back work, because each day brings its own fulness of time and of opportunities and of things that could or should be done.
From the Relief Society Magazine, 1960 –
The Rich, Full Years
By Betty Lou Martin
The wind was blowing slightly, ruffling Emma McDowell’s silver-gray hair. She smiled bravely as she walked toward the car where Sarah Drake was waiting to take her home for the last time. She paused for a moment to take one last look at the place where she had spent thirty years of working days of her life. An empty, lost feeling swept over her, and, in spite of the hot summer day, she felt chilled and shuddered in the sunlight.
“We’re going to miss you at the factory, Emma,” Sarah commented as they drove home. “It won’t be the same. Ten more years and I guess that they will give me my walking papers, too. It is a funny thing about age sixty-five. They think that upon your sixty-fifth birthday they should stamp you too old and file you away somewhere.”
From the August 2015 Friend —
From the June 1960 Children’s Friend —
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Most of these questions from 111 years ago are, I think, more interesting for what they tell us about how the Church has changed in all that time than for the surface information they carry. What do you think?
1. Speculation about the content of Church meetings “in the meridian of time” is really just that – speculation. There may be scriptural basis for a few of the details, but those scriptural references are not given. The ancient Church is made to appear as nearly identical to the modern Church as possible. On the other hand, maybe this isn’t really such a change – Daughters in My Kingdom may not have gone quite this far with quite this level of details, but the implication in that book is that today’s Relief Society is the current model of a women’s auxiliary that existed anciently.
2. Marching in Sunday School is something we’ve talked about before, and a link to the earlier article is provided in that paragraph. It’s been years since I’ve been in Primary – Is there anything today that attempts to regulate the exuberance of children moving between class time and Sharing Time?
3. I am still astonished by the number of articles I see from a hundred or more years ago that are concerned with sons of perdition. In my experience, this is something that just doesn’t come up today, or if it does it is limited to a few sentences in a plan of salvation lesson or an appropriate Doctrine & Covenants lesson. Why do you suppose the sons of perdition were of such fascination to earlier generations with their identity, condemnation, and ultimate destination such frequent topics of discussion?
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