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	<title>Comments on: Without Purse or Scrip in Texas: 28 December 1901 &#8211; 4 January 1902</title>
	<atom:link href="http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/</link>
	<description>Where our past is never very long ago</description>
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		<title>By: Julia</title>
		<link>http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/comment-page-1/#comment-349378</link>
		<dc:creator>Julia</dc:creator>
		<pubDate>Mon, 24 Dec 2012 08:29:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.keepapitchinin.org/?p=16468#comment-349378</guid>
		<description><![CDATA[I had remembered our conversation about them buying their Book of Mormons, which is why I thought the fact that there was an account that his father could put money in an interesting detail. Does anyone know how many Book of Mormons could be bought with the $10?

So the pass was kind of like a forerunner to 501(c)3 status for a church, but it went with an itinerant preacher or missionary. That makes sense. I guess it is like having a VISA in some countries that specifies you are there as a missionary and restricts what you can do, usually working at a job and sometimes receiving national health care or other social system benefits. 

Thanks as always for broadening my horizons.]]></description>
		<content:encoded><![CDATA[<p>I had remembered our conversation about them buying their Book of Mormons, which is why I thought the fact that there was an account that his father could put money in an interesting detail. Does anyone know how many Book of Mormons could be bought with the $10?</p>
<p>So the pass was kind of like a forerunner to 501(c)3 status for a church, but it went with an itinerant preacher or missionary. That makes sense. I guess it is like having a VISA in some countries that specifies you are there as a missionary and restricts what you can do, usually working at a job and sometimes receiving national health care or other social system benefits. </p>
<p>Thanks as always for broadening my horizons.</p>
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		<title>By: Ardis E. Parshall</title>
		<link>http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/comment-page-1/#comment-348852</link>
		<dc:creator>Ardis E. Parshall</dc:creator>
		<pubDate>Mon, 24 Dec 2012 01:51:38 +0000</pubDate>
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		<description><![CDATA[Kris, I think most of their mail from home was sent to the mission office, then forwarded to them. They seem to have planned their work well enough for the mission home to know a few apweeks ahead when they expected to be in such-and-such a place.

Me, too, Carol -- their &quot;late&quot; sometimes seems pretty early.]]></description>
		<content:encoded><![CDATA[<p>Kris, I think most of their mail from home was sent to the mission office, then forwarded to them. They seem to have planned their work well enough for the mission home to know a few apweeks ahead when they expected to be in such-and-such a place.</p>
<p>Me, too, Carol &#8212; their &#8220;late&#8221; sometimes seems pretty early.</p>
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		<title>By: Kris</title>
		<link>http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/comment-page-1/#comment-348806</link>
		<dc:creator>Kris</dc:creator>
		<pubDate>Mon, 24 Dec 2012 00:54:25 +0000</pubDate>
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		<description><![CDATA[I would like to know how the mail system  knew where they would be.]]></description>
		<content:encoded><![CDATA[<p>I would like to know how the mail system  knew where they would be.</p>
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		<title>By: Carol</title>
		<link>http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/comment-page-1/#comment-348756</link>
		<dc:creator>Carol</dc:creator>
		<pubDate>Sun, 23 Dec 2012 23:47:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.keepapitchinin.org/?p=16468#comment-348756</guid>
		<description><![CDATA[They get up very late, eat a hearty breakfast, both have a bath, and are on their way by nine.  Many times they get up late and are on their way by eight.  I wonder what early is to them.]]></description>
		<content:encoded><![CDATA[<p>They get up very late, eat a hearty breakfast, both have a bath, and are on their way by nine.  Many times they get up late and are on their way by eight.  I wonder what early is to them.</p>
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		<title>By: Ardis E. Parshall</title>
		<link>http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/comment-page-1/#comment-348601</link>
		<dc:creator>Ardis E. Parshall</dc:creator>
		<pubDate>Sun, 23 Dec 2012 21:44:07 +0000</pubDate>
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		<description><![CDATA[The elders carried clergyman certificates (I don&#039;t know what body issued them), which often allowed them to travel by train at a cut-rate, and receive other courtesies extended by merchants and the public to clergymen. The blank would have been the form they had to fill out and return, sent to them by the mission office.

The $10 on his Book of Mormon fund relates to something we talked about a few weeks ago -- the elders had to pay for (all? a portion?) of the cost of their tracts and books,a cost they then recouped by selling the proselyting materials to people they met. If they gave something away, they had to make up the difference out of their own pocket. So Elder Larsen&#039;s dad was likely trying to help him pay off an account that may have been building through the more than two years he had been serving at this time.]]></description>
		<content:encoded><![CDATA[<p>The elders carried clergyman certificates (I don&#8217;t know what body issued them), which often allowed them to travel by train at a cut-rate, and receive other courtesies extended by merchants and the public to clergymen. The blank would have been the form they had to fill out and return, sent to them by the mission office.</p>
<p>The $10 on his Book of Mormon fund relates to something we talked about a few weeks ago &#8212; the elders had to pay for (all? a portion?) of the cost of their tracts and books,a cost they then recouped by selling the proselyting materials to people they met. If they gave something away, they had to make up the difference out of their own pocket. So Elder Larsen&#8217;s dad was likely trying to help him pay off an account that may have been building through the more than two years he had been serving at this time.</p>
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		<title>By: Julia</title>
		<link>http://www.keepapitchinin.org/2012/12/23/without-purse-or-scrip-in-texas-28-december-1901-4-january-1902/comment-page-1/#comment-348580</link>
		<dc:creator>Julia</dc:creator>
		<pubDate>Sun, 23 Dec 2012 21:25:05 +0000</pubDate>
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		<description><![CDATA[At least they aren&#039;t sick. Interesting details about his father adding $10 to his Book of Mormon fund. I was wondering what it means by &quot;also a blank from the office to sign to procure a clergy permit for 1902.&quot;]]></description>
		<content:encoded><![CDATA[<p>At least they aren&#8217;t sick. Interesting details about his father adding $10 to his Book of Mormon fund. I was wondering what it means by &#8220;also a blank from the office to sign to procure a clergy permit for 1902.&#8221;</p>
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