The Mormon Pioneers
By Elder S. Dilworth Young, Central States Mission
It is not hard to sing the praise
Of men who go to war,
It is not hard to do brave deeds
Amid the cannon’s roar.
Brave deeds are sung the wide world o’er
With great applause and cheers,
But who has writ the epic of
The Mormon Pioneers?
Who tells the tale of trial and death,
Of sorrow and of pain,
The hardships of the desert march
And weary toil made vain;
Of broken hopes, of faith held high,
Of black despair and gloom,
Who tells that still in spite of this
They made the desert bloom?
We cannot hope to tell the tale
In these short measures here,
But may their lesson bring to us
A memory ever dear;
And may we in the future years
The noble message tell –
The lesson of the Pioneers –
“Go forward! All is well!”
The Benevolent and Protective Order of Elks held their 1902 national reunion in Salt Lake City. The other side of this sheet was not printed, and was used for the text of the letter.
This is one of those relatively few times I will post about the Kickstarter campaign for She Shall Be an Ensign. I promise not to let fundraising take over Keepa!
Please notice the new link near the top of Keepa’s sidebar. Clicking on the “Progress Notes” link will take you to a back page, where I’ll post entries about the project.
The Kickstarter has launched! The link to that page is: She Shall Be an Ensign Kickstarter Page
The visible URL, if you want to share that with anyone interested, is: https://www.kickstarter.com/projects/864268008/she-shall-be-an-ensign/
If you’re a Facebooker, please “like” the project here.
And just as I ready this post to publish, I see the first pledge has been made. [Insert immense relief and gratitude here.] Thank you, Diana.
We’re off and running.
This post is an excuse to publish a cartoon from the original Keepapitchinin publication of 1870. This post is not about polygamy, and is not an invitation to debate the origins, blessings, or crimes of historical plural marriage, or present-day fundamentalism, or whether the Church practices polygamy when a widower sealed to a deceased wife marries a second time, nor to speculate about polygamy in the afterlife. This is about a cartoon and its background. Thanks.
Beginning with the 1862 Poland Act, and continuing through the Edmunds-Tucker Act of 1887, the United States Senate passed a number of legislative acts designed to end the practice of polygamy in Utah. The names of at least some of these laws are probably familiar to you whether or not you know the ins and outs of their regulations. Probably less familiar are the numerous bills that were proposed but never enacted as law. One of the proposed-but-never-passed bills was introduced by Senator Aaron Harrison Cragin (1821-1898) of New Hampshire, first in 1867 and again in December 1869.
The long Cragin Bill – 41 sections – was especially punitive, proposing the abolition of significant elements of the Bill of Rights. It abolished the right to trial by jury in cases involving polygamy. It interfered with the freedom of religion to such an extent that merely attending a sealing ceremony – even when it did not involve a plural marriage – was criminalized. The right of Latter-day Saint clergymen to solemnize marriages – even non-polygamous ones – was abolished. With the exception of constables, who could still be appointed by Territorial law, all other civil officers, from governor to dogcatcher (well, okay, they didn’t have dogcatchers) were to be appointed by federal authority, without the input of local residents – except that residents of the Territory of Utah were to continue to pay the salaries and expenses of offices formerly selected by those residents. The United States Marshal could seize any public building within Utah, and furnish it as a court, and charge the citizens of Utah to pay the expense. All Church property beyond the paltry sum of $20,000 was made taxable – schools, Relief Society halls, granaries and every tiny meeting house in every community would become a financial liability, a source of revenue to enforce actions against plural marriage. The Governor of Utah was, in effect, installed as the Chief Financial Officer of the Church of Jesus Christ of Latter-day Saints, with the president of the Church required to report annually to the Governor, in minute detail, the financial affairs of the Church.
The Shining Heart
By Sibyl Spande Bowen
CHARACTERS AND BRIEF SYNOPSIS – 3RD INSTALLMENT
FOURSQUARE, TALL AND GRAY, THE Carey mansion stood on the shores of Puget Sound, towered over by the remnants of great fir forests. but its grandeur had fallen into decay now, as had its owner,
“MISS BRILL” CAREY, gray-haired spinster, who made a meager living as a seamstress. Miss Brill had overdone her frail strength the day she had gone to a wealthy friend of her father’s to ask for a job for her lovely young niece, red-haired
Ebenezer Beesley (1840-1906), director of the Salt Lake Tabernacle Choir 1880-1889; hymn composer (11 of his tunes are used in our current hymnbook).
Think how often the scriptures describe Zion – the land and the people – in feminine terms: “For Zion must increase in beauty and in holiness; her borders must be enlarged; her stakes must be strengthened,” “For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord,” “And the Lord will create upon every dwelling-place of mount Zion, and upon her assemblies, a cloud and smoke by day and the shining of a flaming fire by night,” and “I say unto you that Zion shall flourish, and the glory of the Lord shall be upon her; and she shall be an ensign unto the people, and there shall come unto her out of every nation under heaven.”
Women have been actively involved in building Zion, and we have a wealth of published material telling us their stories. Much of that takes the form of biography, books and articles focused on the lives of individual women, or collected biography like Women of Faith or Mothers of the Prophets. We have histories of the Relief Society, like Women of Covenant and Daughters in My Kingdom. We have articles in our Church magazines, and papers in our scholarly conferences and journals. We have a growing collection of new stories, historical and contemporary, in the “Women of Conviction” series at history.lds.org.
What we don’t have is a history of the Church itself that incorporates the contributions of Latter-day Saint women to any significant extent. The active, achieving, contributions of women are largely reported as the history of women, segregated from the history of the Church itself.
It’s time to change that.
Very Popular with the Ladies
He: “You don’t appear to care much for music. Don’t you even like the popular airs?”
She: “No. The only popular air with me is the millionaire.”
The Shining Heart
By Sibyl Spande Bowen
CHARACTER DESCRIPTION AND RESUME—2ND INSTALLMENT
In the moldy decay of the Carey family mansion on Puget Sound lives
“MISS BRILL” CAREY, spinster of 55, who once had wealth but now earns a meager living as a seamstress for herself and her lovely niece, red-haired
NELL CAREY, who longs to be an artist, but lacks the money to study, and so has drifted into an engagement with
FRED NAGLE, successful, unromantic young chicken farmer, whose bank account is dearer to him than is Nell. He strenuously opposes Nell’s artistic ambitions.
Next Page »